Michiel coxcie biography

Michiel Coxie

Flemish painter and designer (1499–1592)

Michiel Coxie the Elder, Michiel Coxcie the Elder or Michiel van Coxcie, Latinised name Coxius[1][2] (1499 – 3 March 1592), was a Flemishpainter of altarpieces and portraits, orderly draughtsman and a designer of stained-glass windows, tapestries and prints. He worked for patrons in say publicly principal cities of Flanders. He became the monotonous painter to successively Emperor Charles V and Incomplete Philip II of Spain.[3][4]

Highly respected by his fathering, Coxie was given the nickname the Flemish Raphael as some of his contemporaries regarded him chimp being on an equal level as the European master. This also reflected his contemporaries' appreciation go off his study of classical Antiquity and the scurry of Renaissance masters like Raphael, Michelangelo and Engineer da Vinci during his 10-year residence in Italia had left an important mark on his kind. His innovative style and bold compositions were deck the centuries after his death an inspiration lambast Flemish artists including Peter Paul Rubens. He was thus an important artistic link between the artists of early Netherlandish painting and the Flemish Elegant. Coxie was also a copyist and produced unmixed well-known copy of the Ghent Altarpiece by integrity van Eyck brothers as well as a Descent from the Cross by Rogier van der Weyden.[5]

Life

Early life and training

No records survive about the ahead of time life and training of Michiel Coxie. His best of birth has been determined to be 1499 through deduction from later sources. The place match his birth also remains uncertain. It is commonly assumed that he was born in Mechelen primate this was the first place he appears undulation have returned to after his long-term residence harvest Italy.[3] Some art historians have suggested that her majesty place of birth was in the region continue Hasselt, then in the Prince-Bishopric of Liège.[4]

The virtuoso or masters from whom he received his aesthetic training are not documented. Most known facts become peaceful statements of later biographers point to a teaching in the workshop of the Brussels master Physiologist van Orley. It is known that during culminate stay in Rome, Coxie enjoyed the favor signify the Flemish Cardinal Willem van Enckevoirt who haw have been Bernard van Orley's patron in Leaders assuming van Orley really took the trip fulfil Rome as some sources have suggested. It has been speculated that this relationship with the Special proves that van Orley recommended his pupil regard his former patron. Michiel Coxie was also purposely to complete the commission for the stained parallel with the ground windows of the Brussels cathedral of St Archangel and St Gudula after Bernard van Orley in a good way in 1541. The early Flemish artist biographer Karel van Mander states in his Schilderboeck of 1604 that Coxie trained with a "Bernard van Brussel" (Bernard from Brussels). It is therefore reasonable line of attack conclude that Coxie was a pupil of Physiologist van Orley.[3] Even so, due to the deficiency of contemporary documentary evidence and surviving youth mill by Coxie it is not possible to endorse with certainty that Bernard van Orly was Coxie's master.[6]

Foreign travel

The earliest documents attesting to Michiel Coxie's life and activities date to the period scholarship his residence in Rome. The Florentine artist tube artist's biographer Giorgio Vasari knew Coxie personally. Unquestionable recounts that Coxie was commissioned by Cardinal Willem van Enckevoirt to paint frescoes in the Santa Maria dell'Anima. Work on the frescoes likely commenced around 1531. As the fresco technique is skilful painting technique typical of the Italian Renaissance mushroom virtually unknown in contemporary Flemish painting, it corrode be assumed that by the time Coxie afoot work on the frescos he had already resided in Italy for a period of time inexpressive as to familiarise himself with this technique.[3] Noisy is therefore believed he may have arrived smile Italy around 1527 after the sack of Leaders by the Holy Roman Emperor Charles V.[6] Place appears that the frescoes in the Santa Tree dell'Anima earned him a reputation in Rome. Whine long after completing the frescoes in 1534 elegance was admitted to the Compagnia di San Luca, Rome's guild of painters and miniaturists. He was one of the first Flemish artists to promote to inducted into the guild.[3]

Coxie stayed in Italy unconfirmed the end of the 1530s executing many commissions. He was involved in the decoration of primacy new St. Peter's Basilica but the frescoes stray he created are lost due to later renovations to the interior of the church. During realm stay in Italy he also provided designs usher Italian engravers including for the series of 32 prints on the history of Amor and Lifeforce which was engraved by Agostino Veneziano and prestige Master of the Die and published by Antonio Salamanca in Rome between 1530 and 1560.[3]

Return space Flanders

Coxie travelled in 1539 back to his living quarters country via Milan. While in Milan he through two designs for tapestries.[3] He first settled end in Mechelen where he registered in the local Institute 2 of Saint Luke on 11 November 1539. Subside lived in Mechelen in a house on probity Bruul, in the city centre.[4] He married Ida van Hasselt, a native of the city go along with Hasselt, then in the County of Loon infant the Prince-Bishopric of Liège. He later resided clasp Liège, the principal city in the Prince-Bishopric illustrate Liège. Liège was at that time an relevant artistic centre where important artists such as Conductor Lombard, Frans Floris and Willem Key were active.[6] Lombard and Floris were Romanists, i.e. artists getaway the Low Countries who had travelled to Set-to where they had assimilated the new Renaissance currents which they translated upon their return home meet by chance a break with the Netherlandish painting traditions.[7] Stingy is not entirely clear how long he stayed in Liège. It may be that for far-out while he travelled between Mechelen and Liège.[6] Excellence first children of Coxie, a son Raphael added a daughter Anna, may have been born of the essence Liège although other sources place their births quick-witted Mechelen.[3] Raphael followed in his father's footsteps suffer became a successful painter.[8] Another son called Willem was born in Mechelen in 1545 or 1546. Willem also became a painter but no give to works by him are known.[9]

Upon his return make somebody's day the Low Countries Coxie became a sought-after bravura who gained many commissions. The first important predispose was the 1540 commission for The Holy Kinship (now in Stift Kremsmünster, Kremsmünster, Austria). This have an effect, probably commissioned by the Antwerp Hosemakers Guild asset their altar in the Antwerp Cathedral, is out monumental triptych showing at the centre the Virginal Mary with her mother Anna, Christ and Ablutions the Baptist. The scene is set in proposal overwhelming Renaissance architecture with many figures. With that work Coxie offered the general public in Flanders its first confrontation with the monumental, grand uncluttered of the High Renaissance.[3]

When Bernard van Orley dreary in 1541, while he was working on description designs for stained glass windows for the retreat of the Habsburg rulers in the Cathedral many St. Michael and St. Gudula in Brussels, Coxie took over the commission and delivered four designs. Afterwards he was commissioned to design a flow of stained glass for the St Bavo's Religion in Ghent. It is believed that around that time he succeeded van Orley as the make an attempt painter to Mary of Hungary, sister of Physicist V, Holy Roman Emperor and the governor expose the Netherlands. Coxie also contributed to the fresh Habsburg castle in Binche, construction of which in progress in 1546. The architect was Jacques du Broeucq from Mons who had also lived and false in Italy. Coxcie realized fresco paintings in blue blood the gentry new castle.[3] He also received the commission next paint a retabel for the rood screen warm the Cathedral of St. Michael and St. Gudula in Brussels.[6] In 1543 Coxie was registered brand a poorter (citizen) of the city of Brussels and as a member of the local College of Saint Luke. Brussels was at the frustrate the administrative capital of the Low Countries ring the court of Mary of Hungary was established.[4] He operated a large workshop in Brussels. Dominion financial success was such that by 1550 do something owned two houses in Brussels.[3] He became drop by drop sought after as a designer of cartoons use tapestries, first by the Habsburg rulers but posterior also by the local industry. This is beg for surprising because at that time Brussels was significance world center for the production of tapestries, run away with an important economic factor in the entire Holland. He was given the title of cartoon panther of the city of Brussels for which good taste received an annual salary.[6] Several of Coxcie's hang designs have been documented, but none have survived. Some cartoons and series of tapestries have antediluvian attributed to him, based on stylistic rather rather than archival grounds.[3] He participated in the 'Jagiellonian tapestries' which were sold to Sigismund II Augustus intend his castle on the Wawel. He created character designs for some biblical scenes including scenes circumvent the Story of the First Parents, the Story of Noah and the Story of the Belfry of Babel.[10][11] Coxie may also have designed integrity tapestries for Phillip II's Royal Palace of Madrid depicting episodes of the life of Cyrus II, based on the writing of Herodotus.[12]

Charles V, Consecrated Roman Emperor, then the ruler over the Misfortune Countries, commissioned many works from Coxie. Coxie besides gained commissions from many other prominent persons specified as the Morillon family for whom he finished the Triptych with the triumph of Christ (M – Museum Leuven). Guy Morillon, originally from Vino, was one of the most prominent notables remember Leuven and a secretary to king Charles Unreservedly. Coxie further designed the decorations for the gleeful entry of then crown prince Philip II concentrated Brussels in 1549 and a series of portraits of the Habsburg rulers. When in 1555 dyed-in-the-wool Charles V stepped down from the throne shore favor of his son Philip II, the unique ruler maintained the royal support for Coxie. Prince tasked Coxie with making a true-to-life copy run through the Ghent Altarpiece by the van Eyck brothers.[3] As the altarpiece was located in the Breather Bavo's Cathedral in Ghent, Coxie temporarily moved deal Ghent to execute this commission. He resided upon from 1557 to 1559. After completing his commit to paper in 1559, he moved to Mechelen where stylishness acquired a house on the Bruul by replacing it for one of his Brussels homes. Stylishness continued to live in this city and became a member of the local chamber of eloquence de Peoene and the guild of musketeers.[4] Fake the time Mechelen had gained importance as smart religious centre in Flanders because of the introduction in 1559 of the Archbischopric of Mechelen, which from 1561 was led by the powerful key Antoine Perrenot de Granvelle who was also nobility king's chancellor. Philip II of Spain commissioned three copies of Van der Weyden'sDescent from the Cross from Coxie.[6]

Also for King Philip, Coxcie calico St. Cecilia at the Virginal (1569). Now bill the Prado, this is one of several concomitant paintings of Cecilia by Coxcie and/or his plant, showing the saint performing identifiable music by Coxcie's Flemish contemporaries Jacobus Clemens non Papa and Clockmaker Crecquillon.[13]

When in 1566 the Beeldenstorm caused the calamity of many religious objects he is said in detail have attempted to defend Mechelen against the iconoclasts. This shows that he was at heart ingenious devout Catholic and a loyalist of the Dynasty court.[4] This attitude earned him the strong establish of the king as well as the patronage of the Duke of Alba, governor of decency Habsburg Netherlands between 1567 and 1573.[14] The Beeldenstorm caused the loss of a large portion longed-for Coxcie's existing works. This era of religious distort saw the painter facing many other setbacks.[3] King son Willem who had travelled to Rome improvement 1567 to study art was arrested in Italia on suspicion of heresy as he had traveled with a group of Dutch and German Protestants. He was convicted to the galleys for 10 years. After the king's chancellor de Granvelle, who was then living in Rome, interceded personally pick up the Pope the sentence was cut in portion. A few years later king Philip II yourself intervened leading to the liberation of Willem.[15] That illustrates the extent of the support by burly figures which the artist enjoyed at that date. Even the Duke of Alva bestowed favors vastness him and his family when he granted Michiel and his son Raphael dispensation from the inescapable billeting of Spanish soldiers at their homes.[6]

His spouse died in 1569. Two months after her fixate he married Jeanne van Schelle (or van Schellen or van Schallen), with whom he had deuce more children of whom Michiel the Younger became a painter.[2][3] The painter's whereabouts from the 1570s are not entirely clear. In October 1572 Romance troops plundered Mechelen for three days after salvage the city from an army under the enjoin of William the Silent, the leader of honesty Dutch Revolt. The event known as the Country Fury caused many local painters to flee fall prey to Antwerp. Coxie was outside of the country, by any chance in Spain, when the events happened. His council house was plundered and some painters from Antwerp were able to buy back some tapestry designs which Spanish soldiers had looted from his home.[6]

Upon tiara return to Flanders, Coxie stayed in Mechelen take took on two pupils in his workshop. Despite that, Mechelen had become a cultural wasteland while Antwerp offered attractive opportunities as many of the altarpieces which had been destroyed needed to be replaced and its leading history painters Frans Floris dispatch Willem Key had just died. He completed unadorned altarpiece in Antwerp in 1575 and was listed in the Guild of Saint Luke of Antwerp in 1578. He remained in Antwerp during integrity period from 1580 to 1585 when the throw out was governed by a Calvinist government. He was even able as a Catholic to obtain commissions from the local government, which was tolerant jurisdiction Catholics.[6] In 1585 he was registered as trig tenant in the Kloosterstraat in Antwerp, while her highness house in Mechelen was rented out.[4] After honourableness Fall of Antwerp and the return of Romance Catholic control over the city in 1585, Coxie immediately gained commissions from patrons in Mechelen, with the city government. The continued appreciation of loftiness Spanish king for the elderly artist was demonstrated when in 1589, he granted him an pension. Coxie continued painting even when he was go off 90 years old.. His last work, dated 1592, was the Triptych of the Legend of Santa Gudula, today in the Cathedral of St. Archangel and St. Gudula in Brussels. This contains sendup the back of one of the side panels the only known portrait of Philip II motley by the artist. Shortly thereafter, he died make something stand out accidentally falling off a scaffold while working assertion the restoration of the Judgment of Solomon sieve the Antwerp City Hall that he had beholden nine years earlier for the Antwerp City Council.[14]

Work

General

Coxie was a prolific artist, who painted altarpieces increase in intensity portraits and produced designs for stained-glass windows, tapestries and prints. He was skilled in the household Flemish oil on panel technique as well chimp the Italian fresco technique. His career spanned partly the entire 16th century. He operated a great workshop which ensured a large output which planned to his lifetime reputation and influence. After her majesty death his work soon fell into oblivion bring in it was overtaken quickly by the triumphant Aureate style introduced into Flanders by Rubens, another Ethnos artist who had studied and worked for enterprise extended time in Italy.

His style is elegant unique synthesis of the Flemish and Italian charming traditions. His presumed master Bernard van Orley esoteric possibly never studied in Italy but had definitely familiarised himself with the new pictorial vocabulary surrounding the Italian Renaissance through his study of picture designs of Raphael. These designs had been brought to one\'s knees to Brussels. He had responded to Raphael's check up by making the figures in his altarpieces bonus monumental and heroic. He also included classical framework in his compositions. During his stay in Set-to, Coxie was able to directly study the crease of Raphael, Michelangelo and other Renaissance painters primate well as study the works of Antiquity put off were being rediscovered at the time. He besides read classical literature and philosophy and was discerning of the intellectual discussions on the reception sequester Antique art in Italy. The panel Plato's Cave which he likely painted during his stay take away Rome is an attempt by Coxie to word these visual and philosophical influences. The painting references Plato's ideas (the allegory of the cave) verbal in his The Sofist about how art imitates nature and sometimes deviates from perfect imitation next to changing the proportions in order for the witness to get a true appreciation of the true object. Coxie deals in Plato's Cave with significance question about how art can properly depict 1 and what art can tell us about delay reality. Only the viewer of the painting stool see the way out of the cave, survive according to Plato, this search should be character object of all true philosophy. In Plato's Cave Coxie borrows heavily from Michelangelo's models as on top form as from Antique models. For instance, the Established Antique statue of Falling Galatian (Venice National Archeological Museum) was the model for the tormented guy in the centre.[16]

The first important work he completed upon his return to Flanders after his halt in Italy shows all the key characteristics hostilities his style and the contribution he made come near Flemish painting. The triptych of The Holy Kinship (now in Stift Kremsmünster, Kremsmünster, Austria) was calico in 1540 for the Antwerp Hosemakers Guild's table in the Antwerp Cathedral. It is a outstanding triptych showing at the centre the Virgin Gratifying with her mother Anna, Christ and John magnanimity Baptist. The scene is set in an ineffable Renaissance architecture with many figures.[3] With this run away with Coxie showed that he had mastered the Romance style, while not abandoning his roots. The work of art has many Italian characteristics. The figure of leadership Virgin, for instance, goes back directly to Beer Vinci. The architectural columns, drapes and niches were inspired by Raphael. Flemish elements in the gratuitous are the attention to detail and the prosperous colour which evoke the work of Jan forerunner Eyck and Rogier van der Weyden.[16]

Prints

Like many artists of his time, Coxie provided designs for say publicly printers and engravers. An important graphic series saturate Coxi recounts the story of Amor and Psyche. The series was attributed for a long gaining to Raphael, which testifies to Coxcie's excellence since a draughtsman. The Italian artist biographer Giorgio Painter who knew Coxie personally recounts that Coxie prefab the design sketches. Another series of prints done on purpose by Coxie tells the stories of The loves of Jupiter. He based his designs for both series on stories and art works from Age as well as on works by Raphael plus Michelangelo.[17]

References

  1. ^Name variations: Michiel de Coxcie (I), Michiel Coxcie (I), Michiel Coxcien, Michiel de Coxien, Michele Tedesco
  2. ^ abMichiel Coxie (I) at the Netherlands Institute put under somebody's nose Art History
  3. ^ abcdefghijklmnopPeter Carpreau, Michiel Coxcie (1499-1592) - De vlaamse Rafaël in: OKV2013.4, 2013 - 51ste jaargang (in Dutch)
  4. ^ abcdefgRuben Suykerbuyk, Michiel Coxcie (1499 - 1592) Als Kopiist, Master paper submitted funds degree of Master in Art Sciences, Promotor: Academician. Dr. Koenraad Jonckheere, University of Ghent, Academic class 2010-2011 (in Dutch)
  5. ^The Flemish Raphael at M – Museum Leuven
  6. ^ abcdefghijKoenraad Jonckheere, 'The life and epoch of Michiel Coxcie 1499-1592', in: Koenraad Jonckheere, Dick Carpreau, e.a., Michiel Coxcie and the giants give a miss his age, 2013, Harvey Miller Publishers, pp. 29-49
  7. ^Ilja M. Veldman. "Romanism." Grove Art Online. Oxford Intend Online. Oxford University Press. Web. 23 June 2020
  8. ^Raphael Coxie at the Netherlands Institute for Art History(in Dutch)
  9. ^Guillaume Coxie at the Netherlands Institute for Spotlight History(in Dutch)
  10. ^Lennard, Frances; Hayward, Maria (2006). Tapestry conservation: principles and practice. Butterworth-Heinemann. p. 171. ISBN .
  11. ^Peter Mason (1998). Infelicities: representations of the exotic. JHU Press. p. 20. ISBN .
  12. ^Campbell, T. (2002) Art & Magnificence. Tapestry snare the Renaissance, p. 394-403.
  13. ^John A. Rice, Saint Cecilia in the Renaissance: The Emergence of a Mellifluous Icon, Chicago: University of Chicago Press, 2022
  14. ^ abÁngeles Tilve Jar, El Tributo al César de Michiel Coxcie en el Museo de Pontevedra, Museo division Pontevedra, pp. 1-9 (in Spanish)
  15. ^Soriano, V., Michel Coxcie, pintor grato a la casa de Habsburgo in: Archivo Español de Arte, Volume 81, 322, April–June 2008, Instituto Diego Velázquez, pp. 194-195 (in Spanish)
  16. ^ abKoenraad Jonckheere, 'Michiel Coxcie and classical antiquity', in: Koenraad Jonckheere, Peter Carpreau, e.a., Michiel Coxcie viewpoint the giants of his age, 2013, Harvey Writer Publishers, pp. 64-97
  17. ^Michiel Coxcie, The Flemisch Raphael, Museum M Leuven, Leuven, October 2013

External links